|Source: BBC Online|
Yet that same Christ, or Messiah (“Christ” is derived from the Greek for “Messiah”, Hebrew “Mashiach”) was Jewish, from a nation God called His own. And one day this Jewish Messiah will return, not like before, as a lamb led meekly to His death, but as Conquering King, a Davidic King. This and their theological view that God retains a plan for the Jewish people likewise shape how some Christians view today’s Jewish state. Add to that a long, shameful history of the Church’s maltreatment of the Jews and brutal anti-Semitism and it becomes clear that Christians need to get this issue right.
Christian theology exploring Israel and the Jewish people tends to focus on discussions such as who are the people of God, whether God retains a plan and purpose for them, who owns the land, and the role, if any, of Israel in eschatology (theology of the end times). Yet for theologically uninitiated Christians it can all be quite complex, even bewildering. Few have the time, resources or in some cases even the inclination to grapple with, for example, concepts such as supersessionism (whether hard or soft, punitive, economic, or whatever), covenant theology versus dispensationalism, or the number, nature and present status of the Old Testament covenants. In a busy, time-precious, postmodern-influenced world, people seek short, simple, sometimes emotive, yet definitely compelling narratives that quickly communicate their beliefs and values.